Lucy Parsons, Chicago Revolutionary:
By Jon F. Rice
Who was Lucy Parsons? Her memory has vanished over the past six
decades. But in the 1920s and '30s, the Chicago Police Department
described her as "more dangerous than a thousand rioters."
You cannot know Lucy Parsons and what she became without
understanding the city she came to. In 1873, Chicago was a city of
misery for tens of thousands of immigrant workers brought in to be
used as machines and cast aside.
Members of the Chicago Citizens Association who conducted an
investigation of how these immigrants lived were sickened by what
they saw -- children picking through the garbage and animal litter
from the meatpacking plants, scrounging for things to sell. The
children were often racked with illness. Fifty percent never
reached age five. Families lived in tiny, dirty shacks without
windows, floors or toilets. Houses built for six or seven often
housed 30 or 40 people. There were thousands of hungry children
unable to go to school because the family needed them to work.
The Chicago economic establishment was either uncaring or
downright hostile toward the immigrants. The relief fund for the
poor, for instance, was taken over by Marshall Field. Field used
it for his own business investments for rebuilding after the
Chicago fire. "When a tramp asks you for bread," the Chicago
Tribune advised, "put strychnine or arsenic on it and he will
trouble you no more."
Shortly thereafter, the Illinois National Guard was formed to
suppress poor people who were organizing and striking for better
working conditions. The threat of revolution was in the air!
Lucy Parsons, a feeling, caring black woman, became, in this
atmosphere of fear and want, a political person. Her private life
and personal desires faded before the strength of her total belief
in justice for the poor.
Albert Parsons, once a Confederate soldier, married Lucy after the
Civil War and became a believer in the social equality of the
races. Having fled the South under threats from the Klan, he was
soon a leader in organizing the poor.
Albert Parsons was targeted for death by city leaders. A bomb was
thrown at police during the Haymarket riot. Although Albert
Parsons was not even present, he was indicted and convicted for
his alleged participation. Police Captain John Bonfield, a brutal
thug, had led the charge on the gathering of workers and evidence
suggests that he may have been involved in the bomb-throwing.
Albert Parsons was hanged along with the other Haymarket martyrs.
As the Haymarket "trial" unfolded, Lucy Parsons' belief in justice
and in the necessity for revolution was confirmed. It seemed
irrefutable that Chicago was incapable of showing justice for its
working class.
What was most striking about this heretofore forgotten heroine was
the depth of her courage. Lucy Parsons was undaunted by physical
abuse by the police, undeterred by vile threats from thugs, or by
malicious lies in the Chicago newspapers. She cried in despair
over the dead body of her husband Albert in 1886. After that, she
never shed another tear.
Lucy preached justice for the poor by way of revolution. She was
forceful and convincing. The most powerful men in the city -
Field, Armour, Pullman, etc. - made a concerted effort to silence
her. For the next 50 years, in blatant disregard of her rights,
she was arrested wherever she spoke.
Lucy Parsons led a Christmas Day march to 18th and Prairie Avenue
where marchers showered the Field mansion with catcalls and rotten
tomatoes. Soon after, Field moved his family to the North Shore --
near the new Fort Sheridan which was built to protect the rich
from the poor.
Neither city officials, police abuse, years of gnawing poverty and
hunger nor blindness in her later years reduced Lucy Parsons'
enthusiasm for the cause, for the welfare of the workers.
Lucy Parsons was not a feminist. She would have rejected the idea
that she stood for women's causes, just as she denied she stood
for black causes. Blacks are oppressed, she believed, because they
are poor. Lucy was not complicated - she was totally dedicated to
a new society. She was a strong, penniless warrior for the poor.
She lived for 90 years and died without regrets for having fought
the Chicago establishment tooth and nail for over 60 years.
When Lucy Parsons died, the police seized and destroyed her
letters, writings and library. And so she has virtually
disappeared from our memory.
Information for this story comes from the book, Lucy Parsons:
American Revolutionary, by Carolyn Ashbaugh.
This article originated in the PEOPLE'S TRIBUNE (Online Edition),
Vol. 22 No. 7 / February 13, 1995; P.O. Box 3524, Chicago, IL
60654, pt@noc.org
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